وفي يوم خميس العهد بعد الانتهاء من خدمة القداس المسائية، دخل جورج حجرة ابنه، وفي بشاشة بدأ يهنئه بأسبوع [...]]]>

كانت نفسية جورج في غاية المرارة، فقد استخدم كل وسائل اللطف والحزم مع ابنه الوحيد فيليب دون جدوى. كان الابن مهملاً في دراسته ومستهترًا بوقته، لا يشعر بأية مسئولية؛ عنيفًا في كلماته وتصرفاته

وفي يوم خميس العهد بعد الانتهاء من خدمة القداس المسائية، دخل جورج حجرة ابنه، وفي بشاشة بدأ يهنئه بأسبوع الفصح والاستعداد لعيد القيامة المجيد. قدم جورج هدية جميلة لابنه الذي فرح بها.
قدم الأب لابنه صورة كبيرة للسيد المسيح المصلوب، وأظهر فيليب إعجابه بالصورة. عاد فقدم الأب لابنه علبة مسامير رفيعة، وهو يقول له:
“في كل مرة تُخطئ يا فيليب ثبت مسمارًا في جسد السيد المسيح المصلوب. وفي كل مرة تُقدم توبة عملية وتسلك بروح الحق انزع مسمارًا. بهذا تكتشف ضعفك، كما تُدرك مراحم اللَّه وحبه لك”

بدأ فيليب يفعل ذلك، وفي نهاية الشهر جلس ليرى كأن الصورة اختفت تمامًا، فقد امتلأت بالمسامير! بكى فيليب بمرارة مقدمًا توبة صادقة للرب… وكان يصرخ إلى اللَّه كي يسنده بنعمته المجانية، ولكي يلهب روح اللَّه القدوس قلبه، ويُعوضه في كل عملٍ صالحٍ

شعر الأب بتغيير واضح في حياة ابنه، وإذ دخل إلى حجرته وجد مسمارًا واحدًا في الصورة.
تهلل قلب الأب، واحتضن ابنه وهو يقول له

“لتسندك نعمة اللَّه يا ابني”، ثم نزع المسمار الأخير من الصورة.. انهار الابن في البكاء بمرارة، ودُهش الأب لذلك.
- لماذا تبكي هكذا يا ابني، فإن مسيحنا مخلص النفوس وغافر الخطايا، يفرح بالتائبين؟
- أنا أعلم هذا يا أبي، ولكن…
- ماذا؟
- لقد أُنتزعت كل المسامير من الصورة، وبقيت أثارها عليها. إنه يغفر خطاياي، لكن أثار الجراحات بقيت في جسده حتى بعد القيامة!
لقد صَلبت مخلصي بإهمالي زمان هذا مقداره

لترسم صليبك أمام عيني،
فلا أنسى حبك الفائق!
مع كل خطية أثقب جسدك بمسمارٍ،
وأنت بحبك تنتظر خلاصي ومجدي

In [...]]]>

The Venerable Khalil (Father Jacques) HADDAD was born on 1 Feb 1875 in Ghazir, Lebanon. He was ordained on 1 Nov 1901 in Beirut, Lebanon. He died on 26 Jun 1954 in Lebanon. Father Jacques attended school in Ghazir, and then at the “College de la Sageese” in Beirut, studying Arabic, French, and Syriac.

In 1892 he went to Alexandria, Egypt to be a teacher of Arabic in the Christian Brothers’ College. Itinerant preacher form 1903 to 1914, he walks all over Lebanon proclaiming God’s word. They call him “the Apostle of Lebanon”, but he will be seen also preaching in Syria, Palestine, Iraq, and Turkey.

In 1919, he buys land on the hill of Jall-Eddib, 7 miles north of Beirut. He builds a chapel there which he dedicates to Our Lady of the Sea. On a nearby rock, he raises a great Cross 30 feet high. In the 1920′s he forms the “Franciscan Sisters of the Cross of Lebanon” who help the sick and poor.

The modest work of Father Jacques aroused the people’s admiration. Soon the Lebanese Government becomes interested and begins to send to the Cross all sorts of ill and infirm; the deat, mute, blind, paralytics, the mad, incurables who are all accepted pell-mell.

From 1950 on, the Cross will be exclusively a psychiatric hosptial, one of the most modern of the Near East, where pioneer work is done in psychotherapy. The movement of charity begun at Jall Eddib spread throughout Lebanon. Father Jacques and his sister multiplied their works of social assistance.

• At Deir el-Kamar (1933) the House of the Sacred Heart is a girls’ orphanage, later transformed into an asylum for the chronically ill.
• At Antelias (1948) the Hospital of our Lady welcoms the aged and chronically ill, the paralyzed.
• At Dora (1949) St. Joseph’s Hospital has become one of the most important medical centers of the capital.
• In Beirut (1950) St. Anthony’s House for beggars and vagabonds whom the police found in the streets, and Providence House for girls who were without a family.
• At Tibnine (1969) a military hospital.
• At Kabr-Chemoun (1971) a government hospital in a region where medical service has been quite deficient.
• At Baabda (1974) a large government hospital.
• At Zghorta (1975) a hospital established during the war.
• At Beit Chebab (1977) a center for the war handicapped. Also a rest center in Bcheele, a social center at Jdabra, and a center for the mentally handicapped at Chartoun.

Parallel to their hospital mission, Father Jacques and his Sisters carried on an important work of education.

• at Jall-Eddib, the School of Saint Francis (1919)
• at Broummana (1950) the School of Saint Elie, with an orphanage of 200 girls
• at Hrajel (1950) the School of Our Lady.

Father Jacques’ body was worn out by vigils, fatigue, and travels. Suffering numberous ills, almost completely blind, stricken with leukemia, he did not stop blessing God and working…Right to the end he kept his head clear. His last hours were an uninterrupted series of prayers and invocations of the Cross and the Virgin Mary.

• The cause for his beatification was introduced in February, 1979.
• On February 24th, 1979, His Holiness Pope John Paul II signed the decreee of introduction of the cause for beatification. The first session of the apostolic process took place in Lebanon on November 28, 1979.

Source: “Father Jacques Hadddad”. 1980. Written by Father Selim Rizacallah. Arab Printing Press: Beirut, Lebanon.

When Rafka was 14 years old her stepmother wanted her to marry her brother, and her maternal aunt wanted her to marry her son. Rafka did not want to marry either of the men and this caused a great [...]]]>

Birth and Youth

Born in 1832, Saint Rafka was baptised as Boutrossieh (Pierina, Pierrette or Petronila in French).

When Rafka was 14 years old her stepmother wanted her to marry her brother, and her maternal aunt wanted her to marry her son. Rafka did not want to marry either of the men and this caused a great deal of discord in her family. After overhearing her stepmother and aunt exchange insults, Rafka asked God to help her deal with the problem. She then decided to become a nun and went straight to the convent of Our Lady of Liberation at Bikfaya.

This decision was not just to escape the problem of her marriage but a response to a true calling. As Rafka recounts, “When I entered the Church I felt immense joy, inner relief and, looking at the image of the Blessed Virgin, I felt as if a voice had come from it and penetrated the most intimate part of my conscience. It said to me: You will be a nun.”

Rafka’s father and stepmother did try to take her back home but she did not want to go. “I asked the mistress of novices to excuse me from seeing them and she agreed. They returned home, saddened, and since then I never saw them again…”

Father Joseph Gemayel and his family founded a new religious institute for women that provided them with full- time education as well as religious instruction. Blessed Rafka’s name, Pierina, was listed last among the first four aspirants of “Daughters of Mary of the Immaculate Conception” (“Mariamettes”, in French) in Father Gemayel’s notebook dated January 1, 1853. She was 21.

Convent years

On February 9, 1855, the Feast of St. Maron, Rafka commenced her novitiate in Ghazir convent and chose the name Anissa (Agnes). She took her first vows in 1856 that were renewable every year. She was first “in charge of the kitchen and was studying in preparation for teaching the rudiments of culture … She was placed in charge of the workers and had the task of giving them religious instruction in a spinning mill in Scerdanieh , where she remained for two months.” After her final vows, Rafka was sent to the Jesuit founded Eastern seminary of Ghazir .

In 1860 she went to Deir-el-Qamar, in southern Lebanon. She recounted, “That year there were the well known battles and bloody massacres.” In less than two months the Druze sect, goaded by the Turks, killed 7,771 people and destroyed 360 villages, 560 churches, 28 schools, and 42 convents. Blessed Rafka saved one child’s life by hiding him in her skirt as he was being chased by some soldiers.

Two years later, Rafka was transferred to Gebail where she remained for one year before going to Ma’ad at the request of Antoun (Anthony) Issa, a local dignitary who was married but had no children. Rafka lived in their home while teaching Christian doctrine and supervising religious practice. One of her students of six years described Sister Anissa as “always tranquil, serene, sensitive and smiling in her humility…she never raised her voice and…never used corporal punishment.”

In 1871, the “Mariamettes” religious institute dissolved. Blessed Rafka decided to join the Baladita Order, the monastic order now named “The Lebanese Maronite Order of St. Anthony”, founded in 1695 and told Antoun Issa of her decision. He asked her to stay on until the end of the year promising to leave her property and money but refused. Realizing her resolve, he offered to pay the dowry demanded by the Order for her.

That same night, Blessed Rafka dreamed of three men. One with a white beard, one dressed like a soldier and the third was an old man. One of the men said to her, “’Become a nun in the Baladita Order.’ I woke up very happy … and went to Antoun Issa, bursting with joy … and I told him about my dream.” Antoun identified the men as St. Anthony of Qozhaia (St. Anthony Abbot) of whom the order was inspired, the soldier was St. George, to whom the church in Ma’ad was dedicated and the third could only be a Baladita monk. Rafka decided to leave immediately for the monastery of St. Simon in Al-Qarn. Antoun gave her the money as promised as well as a letter of recommendation to the archbishop.

On July 12, 1871 Rafka began her novitiate into the new monastery and then on August 25, 1873, she “professed her perpetual vows of poverty, chastity and obedience in the spirit of the strict Rule of the Baladita Order.” Her new name was that of her mother’s, Rafka, (Rebecca), the name of Abraham’s great granddaughter and wife of his son Isaac. Rafka remained in the monastery until 1897.

Life with pain

In 1885 Rafka decided not to join the nuns for a walk around the monastery. In her autobiographical account she wrote, “It was the first Sunday of the Rosary. I did not accompany them. Before leaving each of the nuns came and said to me, ‘Pray for me sister.’ There were some who asked me to say seven decades of the Rosary … I went to the Church and started to pray. Seeing that I was in good health and that I had never been sick in my life, I prayed to God in this way, ‘Why, O my God, have you distance yourself from me and have abandoned me. You have never visited me with sickness! Have you perhaps abandoned me?’”

Blessed Rafka continued in her account to her superior, the next night after the prayer “At the moment of sleeping I felt a most violent pain spreading above my eyes to the point that I reached the state you see me in, blind and paralyzed, and as I myself had asked for sickness I could not allow myself to complain or murmur.”

“The symbolic daughter of a country which for over a decade has been in the world headlines because of its suffering,” Blessed Rafka (Rebecca) suffered many years because of her desire to share in the passion of Jesus Christ.

One sister accompanied Rebecca to Tripoli for a medical visit for her eyes. “The doctor explored, poking one eye, then the other. Blood gushed out and… [Rafka] remained calm and smiling, repeating, ‘In communion with your suffering, Jesus!’…Two or three days later, the sore became inflamed and for about a month there was a copious discharge of pus.”

For two years, Blessed Rafka suffered. She went to several doctors who all agreed that there was nothing they could do. Upon the persuasion of Father Estefan, Blessed Rafka consulted an American doctor who strongly suggested that the eye be removed. Estefan recalls, “Before the operation I asked the doctor to anesthetize the eye so that Rebecca would not feel any pain but she refused. The doctor made her sit down and pushed a long scalpel … into her eye … the eye popped out and fell on the ground, palpitating slightly … Rafka didn’t complain … but only said, ‘in communion with Christ’s Passion.’” The pain was then all concentrated to her left eye and nothing could be done.

Gradually her left eye shrunk and sunk into the socket and Rafka became blind. For about thirty years both sockets hemorrhaged two to three times a week. She also suffered from frequent nosebleeds. “Her head, her brow, her eyes, her nose were as if they were being pierced by a red hot needle. Rafka did not let this pain isolate her from the community. She continued to spin wool and cotton and knitted stockings for the other sisters; she participated in choral prayer.

Due to the harsh winters at the monastery of St. Simon, Rafka was allowed to spend the coldest months on the Lebanese coast as a guest of the Sisters of Charity and then of the residence of the Maronite Order. Unable to observe the Rule at these locales, Blessed Rafka asked to be taken to the monastery of St. Elias at El Rass, which belonged to her order.

In 1897, Blessed Rafka, out of obedience, was able to permanently move to the monastery St. Joseph of Gerbata in Ma’ad along with Sister Ursula, where she remained for the last 17 years of her life. It was here that her suffering increased.

In 1907, she confided to Sister Ursula that she felt a pain in her legs, “as if someone were sticking lances in them and pain in my toes as if they were being pulled off.” This began the long list of sufferings and pains Blessed Rafka withstood for the last seven years of her life.

Based on direct evidence and on the autopsy of Rafka’s remains in 1927, she became paralyzed due to “the progressive disarticulation of her bones. She kept intact only her brain, her tongue, her ears and her wrist and finger joints while the pain continued in her head, her devastated eye sockets and her nosebleeds … completely immobile her lower jaw touched her benumbed knee.”

Even in this state, Blessed Rafka was able to crawl to the chapel on the feast of Corpus Christi to the amazement of all the sisters. When asked about this, Blessed Rafka replied, “I don’t know. I asked God to help me and suddenly I felt myself slipping from the bed with my legs hanging down; I fell on the floor and crawled to the chapel.”

On a separate occasion, when asked by her superior if she would like to see, Blessed Rafka responded, “I would like to see for at least an hour, to be able to look at you.” In an instant the superior could see Rafka smile and suddenly said, “Look, I can see now.” Not believing her, Sister Ursula put her to the test asking her to identify several objects. Shortly thereafter, Rafka fell into a deep sleep for about two hours. Sister Ursula became worried and tried repeatedly to awaken her. Upon waking, Rafka explained that she had entered a large, beautifully decorated building with baths full of water and people crowding to enter them; she went with them. Sister Ursula asked her why she came back; why she didn’t continue to walk. Blessed Rafka explained, “You called me, and I came.”

Blessed Rafka’s obedience and love for her superior is quite evident in this account. For a nun, the superior, “as the Rule puts it, represents Christ and is owed respect, obedience and love. Despite her condition, Rafka did nothing without the Superior’s permission.”

Before dying, Blessed Rafka told of her life to Sister Ursula, superior of the monastery in which she died, “There is nothing important in my life that is worthy of being recorded … my mother died when I was seven years old. After her death my father married for a second time.”

Three days before her death, Rafka said, “I am not afraid of death which I have waited for a long time. God will let me live through my death.” Then on March 23, 1914, four minutes after receiving final absolution and the plenary indulgence, she died.

Beatification and canonization

On June 9, 1984, the eve of Pentecost, in the presence of the Holy Father John Paul II, the decree approving the miracle of Elizabeth Ennakl who was completely cured of uterine cancer in 1938 at the tomb of Rafka, was promulgated.

On November 16, 1985 His Holiness Pope John Paul II declared her a Blessed and on June 10, 2001 he elevated her to the rank of Saints at a solemn ceremony in the Vatican.